The practice of sitting with yourself in silence. In Maya Mandala's system, stillness is an essential complement to movement — a way to meet yourself without doing anything.
Meditation in stillness is exactly what it sounds like — sitting quietly and being present. No movement and no goal. Just you, in silence, meeting yourself as you are.
In Maya Mandala's approach, stillness is a living, alert presence rather than blank emptiness. When the body is still, the mind naturally settles. What remains is you, without the usual filters of activity and distraction.
Think of stillness as a container. When you stop moving, everything you have been carrying — stress, thoughts, emotions — begins to surface. Stillness does not create these things. It creates space for them to be seen.
The practice is learning to sit with what arises without running away.
Thoughts continue; stillness means you are no longer pulled along by them.
Stillness is one of the most accessible practices. Anyone can sit for five minutes. The challenge is willingness to meet yourself.
They are complementary. Movement prepares the body for stillness. Stillness integrates the movement. Neither is complete without the other.
In Maya Mandala's Self-Discovery Dictionary, this concept connects to other terms:
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Stillness is something you return to rather than something you achieve. It is already here, underneath all the doing. Meditation in stillness is simply the practice of noticing that — and resting in it.
What is actually here when you stop doing anything?
Sitting with yourself in silence: being present without movement, distraction or agenda.
Movement meditation uses the body's motion as an object of awareness. Stillness meditation removes motion entirely, leaving you alone with your inner experience. Both are valuable, and they complement each other.
Stillness reveals what movement hides. When you stop doing, you meet yourself as you are — your thoughts, your emotions, your tension. This meeting is where inner work begins.
Through her seated guided meditations, where long silences — from half a minute to a few minutes — carry the practice no less than the words, and through the pauses woven into her movement practices: after movement there is always a moment of integration, and a practice closes with a few minutes of lying rest.
Yes. Restlessness is common, especially for beginners. It is not a sign of failure. The practice is simply noticing the restlessness and staying present with it, without reacting. If strong emotions or distress arise, it is fine to pause or stop; this practice does not replace medical or psychological care.
Practices that help you approach this topic with awareness.


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