In Dzogchen and related traditions, the fundamental, unconditioned awareness that is the ground of all experience.
The text states explicitly that it is not constructed — it is already here, to be recognized rather than manufactured.
The text explicitly distinguishes it from the thinking mind: thoughts come and go, while this awareness itself does not.
In Maya Mandala's Self-Discovery Dictionary, this concept connects to other terms:
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The nature of mind is not something to achieve — it is something to recognize. It has been present all along, behind and before every thought.
What is aware of your thoughts right now — without being a thought itself?
No need to answer. Just notice what arises.
It is your fundamental awareness — the clear, open space of consciousness that is present before any thoughts arise.
No. The thinking mind is filled with thoughts, concepts, and emotions. The nature of mind is the awareness in which those thoughts appear.
The nature of mind is a central concept in Dzogchen (Tibetan Buddhism) and also appears in Zen, Mahamudra, and Advaita Vedanta.
Maya's system is rooted in Dzogchen and related traditions. Recognizing the nature of mind is considered the foundation of genuine inner work.
Yes — that is the entire point. Through practice and often the guidance of a teacher, it can be directly recognized, not just understood conceptually.
Practices that help you approach this topic with awareness.


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